The late William Manchester, master of twentieth century popular history, made his reputation with this book, published in 1968. There will never be another book on the Krupp family like it, and not just because it’s so long, nearly half a million words and a thousand pages. It is also because the Krupps are largely forgotten today, fifty years later—and because Manchester personally talked to nearly everyone in, and connected to, the Krupp family at its height, and those people are all dead. Just as dead is the firm itself, since the sole proprietorship that was “Krupp” no longer exists in that form or has any connection to the Krupp family. Sic transit gloria mundi, if “gloria” is the right word.
As will surprise nobody who is paying any attention, I am preparing for war. Why hide it? Although only a fool or someone with a distorted moral sense would actually wish for war, what we wish has little to do with it. Intermittent war is the natural state of man, whatever Steven Pinker may say, and as Trotsky said, more or less, “You may not be interested in war, but war is interested in you.” What follows today’s Age of Stupid will, we can be certain, not be endless tides of more stupidity, because that is impossible. And to get from here to there, whatever “there” is, will most likely requiring passing through what the Chinese call “interesting times,” in which hot, flying metal will play a prominent part.
When we think of the Soviet Union, we mostly think of it as a fully realized totalitarian state. We think of Stalin, of World War II and of the Cold War. Lenin is a shadowy figure to most of us, usually lumped in with the chaos that preceded and surrounded the Russian Revolution. As a result, biographies of Stalin and histories of the Cold War are a dime a dozen, but there are few objective biographies of Lenin. Lenin, though, was the true author of Soviet totalitarianism, and, more importantly, he, and he alone, was the indispensable man to the creation of Communism as a realized state, even if he did not live to see it. His life, therefore, is important, in that it illuminates history, and also in that it provides, in some ways, an instruction book for those seeking change today.
The right to be armed is the right to be free! This call, like the battle cry of the Archangel Michael, Who is like God?!, echoes down the ages of Man. If you are not armed, you are always wholly at the mercy of tyrants. Who can argue with such a truism? A lot of people, actually. For the phrase does not, in fact, echo down the ages of Man. It dates only to 1941, when this book, a now obscure science fiction classic, was first published—and the principle itself is not much older. So, rather than making this review the pro-weapons screed my (few) readers doubtless expect, I will explore the principle itself—in particular its limitations within a conservative philosophical framework.
“Glock” is that rarest of beasts—a mainstream writing in which the author makes zero errors about guns, and takes almost no political positions with respect to guns. This is the most neutral book on the topic I have ever seen, which is surprising given that the author, Paul Barrett, worked and works for the violently and maliciously anti-gun Michael Bloomberg. It is not true, as several other reviewers claim, that “Glock” is pro-gun control. It is a history book, not a book of politics, or, for that matter, a technical book on Glock handguns.
While “Facing Violence” is an interesting book, it seems to me its practical usefulness is limited. It will probably help, to some extent, in “Preparing For the Unexpected.” But the reader shouldn’t get overconfident as a result. It’s like being an armchair general—there is nothing inherently wrong with analyzing things from the comfort of your chair, but it’s not the same thing as, and does not prepare you for, actually being a general. Same here. Moreover, the book is dated by its complete omission of the defensive use of firearms, in these days of widespread citizen carry.
“The Knowledge” is meant as an assist to the human race. But to properly aid the human race, in a post-apocalypse future, two things are required. One is technical knowledge. The other is an understanding of the human race. Lewis Dartnell here offers technical knowledge, but he limits it to knowledge useful for “peaceful coexistence.” Given that violence is an inherent part of humans, which Dartnell seems to not understand, that limitation sharply diminishes the usefulness of his book.
Gun control is one of those few issues where there are zero good arguments on one side. Almost anyone who supports gun control is ignorant. Not a malicious ignorance, necessarily—more of an ignorance born of a love of moral preening. On the other hand, it is true that a few gun control supporters are not ignorant, but rather liars, who understand that gun control arguments make no sense on any level, factual or logical, but use them as a cover to achieve their end of keeping law-abiding citizens from having guns, in order to achieve their greater end of more government control of the citizenry. But mostly it’s ignorance—essentially every supporter of gun control knows nothing about guns, nothing about the insane and criminals, and nothing about history. It’s for that latter lack that this book is an excellent corrective, even though almost certainly no “gun control supporter,” a tautology for “invincibly ignorant person,” will read it. That’s too bad.