Now available is my (second) discussion on The Pete Quinones Show! We discuss my recent article, Against Counsels of Defeat, Canadian truckers, regime fragility, and the inevitability of Left violence. You can find the episode here in audio, or on other podcast platforms, or in video (Odysee or YouTube). You can follow Pete on his website, or on Odysee, or YouTube, and on Twitter. You can support him here, as well.
Now available is my discussion on Counter-Flow, with Buck Johnson! We discuss Foundationalism, Orthodoxy, and how our coming post-liberal future is going to be super awesome—if we play it right. You can find the episode here in audio, or on other podcast platforms, or here in video. You can follow Buck on his website, or on YouTube and on Twitter. You can donate to him on Patreon, as well.
To defeat your enemy, you must know your enemy. Therefore, we must know what the Left is. I use a consistent core definition—the Left is those who follow the prime commandments of limitless emancipation and forced egalitarianism. You can further define the Left by example, beginning with the revolutionaries of 1789, and drawing a line through the Paris Commune, the Bolsheviks, Mao, and the cretins of 1968. Where does that line extend today? At this moment, most would say it has emerged as “wokeism,” the self-given catchall term for those consumed by the latest iteration of Left ideology. Quite a few on the Right fear wokeism and predict its dominance in apocalyptic terms. I am here to preach the opposite; I will explain why wokeism (which I will call late-stage leftism, or LSL) is no special threat, rather merely a manifestation of the centuries-old scourge of the Left, and a devolved, last-gasp one at that.
How will our current regime fall? That’s what we all want to know. For those who have eyes to see, it is obvious the American regime is extremely fragile. It awaits only the inevitable crisis for it to collapse. I am staking my reputation, such as it is, on this claim. But because we cannot see precisely how this will come to pass, many believe, against all evidence, that our regime can grind on for decades. Reading Stephen Kotkin’s analysis of how Communist regimes in Eastern Europe collapsed in 1989 offers us insights into our own immediate future. Uncivil Society does not offer total clarity about the future, for nothing can do that, but it confirms many of my own thoughts, and so it must be an excellent book.
Many, if not most, modern Christians are crypto-Marcionites. They resonate with the heresy that God, as revealed in the Old Testament, is different from God as revealed by Jesus Christ. Marcion (the second-century-A.D. originator of the heresy, an early form of Gnosticism) had to throw out the entire Old Testament and most of the New Testament to make this idea coherent. Moderns don’t bother with coherency; they simply erase or ignore much of what God does in the Old Testament, the Hebrew Bible, because some of it is unpalatable to modern tastes. To correct this basic theological error, Father Stephen De Young, an Orthodox priest, is here to justify, or at least explain, the ways of God to man.
Are you often disheartened by the world around us? Do you see almost nothing but enervation and cowardice displayed in public life? Of course you are, and you do, or you’re not paying any attention. But it does not have to be this way. Read, instead of your Twitter feed or the latest regime propaganda, this book—the story of how, four hundred years before Christ, ten thousand Greek soldiers, free men all, through determination and vital energy extracted themselves from the disastrous situation in which they found themselves. You will then perhaps remember that all ages, most of all the current Age of Stupid, come to an end, and you will see what spirit must be reborn to remake the world as it should be.
Not long ago, as I wrote, I was listening to a playlist on Spotify (I listen to music when I write, but never when I read). It was Spotify’s weekly list of suggested songs based on listening history—for me, a mix of genres, heavy on thumping EDM (electronic dance music), my preferred writing music, but also indie folk. One song caught my attention—“Cold Missouri Waters,” a haunting song about thirteen smokejumpers dying while fighting a forest fire. I was interested enough to look up the song, and found it relates a true story, equally haunting—the Mann Gulch Fire, in 1949. And from there I found this classic work, now thirty years old.
“Sovereign is he who decides the exception.” Among serious students of political philosophy, at least on the Right, these may be the most famous words of the twentieth century. That sentence opens this work, Political Theology, which consists of four linked essays, bound by the theme that most exercised Carl Schmitt in the early 1920s—the edge cases of sovereignty. In the post-World War II decades, such questions seemed very remote and theoretical, part of the turmoil of a benighted age we had left behind. But we were wrong, about all of it, and Schmitt was right, that this topic is universal and timeless. Thus, from Schmitt we can learn much that we can be sure will be directly applicable to the 2020s.
A hundred years ago, Booth Tarkington was probably the most famous and successful author in America. But today, even in Indiana, his birthplace and the state with which he is forever associated, and where I live, Tarkington is forgotten. Purdue University has a dormitory, Tarkington Hall, at which my late father was a faculty advisor. Pathetically, the Hall’s website says of Tarkington only that he was “a Purdue student of two years who as an alumnus, made multiple generous donations to Purdue.” Time has left Tarkington behind. Perhaps this is fitting, though, because he was entranced and bound by nostalgia, an understandable but ultimately pointless guiding principle.
Digital communications technology is yet mostly a formless thing, still being born, upon which we moderns imprint our fears and our hopes. Some dreamers see it as an unalloyed good, which when grown will let us slip the chains of our humanity. Others, more grounded, see it as a genie best stuffed back into his bottle and dropped down a mineshaft, for otherwise its acid will corrode all that is permanent, melting it into the air. James Poulos takes neither approach; he is the apostle of creating the new way of human flourishing, finding the narrow path that threads between false utopia and catastrophe. “Which way, Western man?”, asks the meme. Poulos has an answer for us.