A review by me of this book has been published in the excellent journal IM-1776. The first paragraph, and a link to the entire review, and the journal itself, can be found below. America is already a low-trust society, and with good reason societal trust is rocketing further downward. Yet Americans still, by and large, trust medical institutions — perhaps more than any other set of entities. The pseudonymous Paracelsus, a practicing physician, in his book with the deliberately ironic title First Do No Harm, narrates how we are foolish to trust the medical profession, what is really the medical industry. Published by Calamo Press, First Do No Harm tells us, in short, that the two words that characterize American medicine are not “health and healing,” or even “science and rationality,” as one might think, but rather “corruption and oligarchy.” . . . Read more at IM-1776!
[Today’s throwback is done in response to the stupid clown show now being put on in Congress by the regime, wasting their and our time trying to tarnish the heroes of the Electoral Justice Protest. This was originally published on March 23, 2021.] On January 6, several thousand men and women made their voices heard—first around, and then some in, the United States Capitol. This event has received vast attention and been assigned many meanings. But only one meaning, one interpretation, of this Electoral Justice Protest matters; the rest are ephemera or lies. It was the first time in the modern era that the great mass of non-elite Americans, suffering actual oppression for decades (as opposed to the fake oppression falsely claimed by the various elements of the Left intersectional coalition), voiceless and endlessly hectored that they should hate themselves and fear their masters, realized they have power and can actually change the course of history. From this flows everything that will determine our future.
Who rules? That’s what we all want to know. The Managerial Revolution, James Burnham’s still-influential 1941 book (the subject, for example, of recent pieces by Aaron Renn and Julius Krein), gave that eternal question a fresh answer. Broadly speaking his was, we can see eighty years later, indisputably the correct analysis. Burnham agreed that capitalism, private enterprise as the engine of the ruling class, was dying, the usual opinion in that tumultuous time, but made the entirely new claim that what would replace it was not, as most assumed, socialism, but a new thing. Namely, the ascent of managers, a new ruling class, who would hugely expand government and use it to mold society into new forms for their own benefit.
My recent appearance with Maarek and Bog Beef of the Good Ol Boyz podcast. We cover patronage, elites, what young people should do with an eye to the future, as well as much more. And, of course, we talk about Foundationalism. This one should not be missed. It is available here on Patreon (audio only—no sexy Charles on video today), [Note that this podcast episode is currently behind a paywall; it may be available for free later, but as always, I encourage everyone to spend a few dollars to support quality content, and there is much more outstanding content available from the Good Ol Boyz than just me!] (Language warning for the delicate.)
The people, they demand yet more Michael Anton and Charles! This time, of Ukraine, Canada, and tyranny in general and as currently being applied. I am again pleased to announce that The Claremont Institute, in the form of The American Mind, a publication of the Institute, has published another Special Edition of its regular podcast, featuring Professor Anton and yours truly. It is available here in audio, or on all the usual podcast platforms, or here on YouTube in audio format.
As the twenty-first century grinds on, with history returning in spades, Ernst Jünger, German warrior and philosopher, grows more relevant every day. This book, On the Marble Cliffs, I view as his third book in an unrecognized trilogy advising us how we should conduct ourselves under different types of tyranny. It fits with two other books, more famous, The Forest Passage (1951) and Eumeswil (1977), which also parse freedom and oppression, each with a different focus and tone. This book, fiction both dreamlike and phantasmagoric, is lesser known and even harder to grasp than the other two. Yet it serves the same purpose: to instruct us how an individual in society should act when threatened by, or subsumed by, tyranny.
How will our current regime fall? That’s what we all want to know. For those who have eyes to see, it is obvious the American regime is extremely fragile. It awaits only the inevitable crisis for it to collapse. I am staking my reputation, such as it is, on this claim. But because we cannot see precisely how this will come to pass, many believe, against all evidence, that our regime can grind on for decades. Reading Stephen Kotkin’s analysis of how Communist regimes in Eastern Europe collapsed in 1989 offers us insights into our own immediate future. Uncivil Society does not offer total clarity about the future, for nothing can do that, but it confirms many of my own thoughts, and so it must be an excellent book.
“Sovereign is he who decides the exception.” Among serious students of political philosophy, at least on the Right, these may be the most famous words of the twentieth century. That sentence opens this work, Political Theology, which consists of four linked essays, bound by the theme that most exercised Carl Schmitt in the early 1920s—the edge cases of sovereignty. In the post-World War II decades, such questions seemed very remote and theoretical, part of the turmoil of a benighted age we had left behind. But we were wrong, about all of it, and Schmitt was right, that this topic is universal and timeless. Thus, from Schmitt we can learn much that we can be sure will be directly applicable to the 2020s.
A review by me of this book has been published in the excellent journal IM-1776. The first paragraph, and a link to the entire review, and the journal itself, can be found below.
We are not a serious society. Our ruling class are men of no substance, lacking all knowledge and incapable of competent action on any front. The masses, while they sense a great deal is very wrong, are distracted by propaganda and ephemera. We feel we can afford to be unserious, because all of us lead lives of unprecedented material comfort. Any lack is eased by speedy delivery of sedatives designed to mask and hold down chthonic spiritual despair. To be sure, we do not lack for heralds of the coming storm—but we, high and low, have forgotten what a storm looks like. Read this book and you will remember, and you will also know what it is to live in a serious society.