Attacks on digital technology for destroying our capacity for attention are a dime a dozen. Despite its title, Matthew Crawford’s The World Beyond Your Head is not such an attack. It is far more ambitious. Somewhat to my surprise, it is a direct assault on the Enlightenment for ruining the habits of mind and practice that lead to human flourishing. Crawford says modern man is subject to delusions, birthed by the Enlightenment, that diffuse our perception of the world in a fog of unreality. He therefore sets himself up in as the paladin of reality, a champion badly needed by our times, offering a return to the solidity of the real, through excellence as developed in skilled practices.
Man’s search for meaning is, in these days of alienation and anomie, always a topic that can generate interest. Meaning at its most concrete is tied to the things of Earth, to the nature of man and the world of nature. Thus, if man becomes wholly dissociated from Earth, bad things result. This, in a nutshell, is the message of not a few modern prophets, and among them is Alexander Langlands, offering a specifically British variation on the theme.
Would you like to read a book about Scott Adams? Then this is your book, especially if you want to hear Scott Adams talk about how awesome he is. Would you like to read a book about persuasion techniques? This book may shed a little light, maybe two pages’ worth. Would you like to read a book about how Donald Trump got elected, which is what this book is supposed to be? You are mostly out of luck—unless you want to be told that Donald Trump got elected primarily because of Scott Adams, in which case you are again at the right place.
This is not a book about how you can make more money as a plumber than by going to law school. It is, rather, a book of philosophy, revolving around thoughts on alienation, self-reliance, and what we owe to others. I found it to be both a bit rambling and unexpectedly deep—it manages to connect the thoughts of Marx with those of Aristotle, and it combines practical thoughts on how one should earn one’s bread with advice for living a whole life. The net effect is worthwhile, though not earthshattering.
A friend of mine has been pushing me to look into Jordan Peterson for the past six months. I thought, since my friend is conservative, that Peterson offered right-wing politics, and it is true that he has recently been in the news for his thoughts on certain charged topics. However, Peterson does not, in fact, offer politics, which is refreshing in these days of rage. Rather, 12 Rules For Life is a self-help book constructed like a Russian matryoshka doll, a nested construct. It talks, and works, on multiple levels, some of which may have political implications, but if so, they are incidental to what the book offers to each human person, both the broken and the whole.
I’ve always liked food history—maybe because as a small child I spent quite a lot of time reading The Cooking of Vienna’s Empire, a Time-Life cookbook my mother had, and from it learned quite a bit of history. Many, if not most, modern cookbooks contain large sections of history, and many food history books contain a lot of recipes, such as Anne Mendelson’s Milk. So there is significant overlap between the two genres. This book, Cake, by Alysa Levene, falls more into the history category and less into the cookbook category. It offers a largely successful blend of well-written data dump and mild social commentary—satisfying, like a cake!
How We Got To Now is competent enough, but it feels threadbare. It feels like a narrative designed to punctuate a picture show that is missing its pictures. It probably feels that way because it is that way—it was written to accompany a PBS television series (which is flacked on the cover of the book), and, unfortunately, without the moving pictures, the book doesn’t stand on its own very well.
Food City, by the late Joy Santlofer, shows us the amazing history of manufacturing, in this case food manufacturing, in New York City. Nowadays we don’t associate New York with manufacturing, but as recently as 1950, it was one of the largest manufacturing centers in the country. Reading about this lost past is a fascinating exercise, even if there is much less manufacturing in the city today.
In these latter days, many people in flyover country have been preparing for the Apocalypse. This is not the Apocalypse of St. John, depicted memorably, if flatly and with bad theology, in the “Left Behind” series of books. No, this is a secular apocalypse, driven by many different fears. These range from the semi-reasonable (pandemics leading to social breakdown) to the stupid (the magnetic poles flipping and leading to something or other). But in all cases, the fears drive a significant number of people, commonly known as “preppers,” to prepare, for something wicked this way comes. And of those preparations, some of the most common are military preparations.
I read Laurence Gonzales’ “Deep Survival: Who Lives, Who Dies, And Why” as a counterpoint to Amanda Ripley’s “The Unthinkable.” Both are survivor books, very different in their approach, but with significant conclusions in common. Gonzales focuses more on accidents: unexpected twists that challenge people in stressful situations they chose to put themselves in, primarily wilderness and sporting recreational activities. Gonzales focuses little on true disasters, where our daily lives are suddenly interrupted by a wholly unexpected catastrophic and immediately life threatening event from which we must escape; Ripley focuses on true disasters. Gonzales focuses a lot on scientific, technical biological explanations; Ripley talks a lot about pseudo-scientific evolutionary biology. Gonzales is a more florid writer on a semi-autobiographical quest following a life of adventure; Ripley is a straightforward young writer trying to analyze what others do.