It is common on the Right today to have conversations which five or ten years ago would have seemed insane. Notable among such discussions are those relating to violence in conditions of societal fluidity. Of late, for me, talk tends to coalesce around possible future instantiations of a social device of ancient lineage, to which I have given the new name of “armed patronage network.” A new name, for in the West the APN would be a new thing, or more precisely a new old thing. I have earlier talked briefly about APNs, but today, we will explore exactly how APNs might arise, and what that means for you.
I have long admired Hernán Cortes, conqueror of the Aztecs. He may not have gotten to Heaven, though who can say, but he exemplified the spirit of the West, that which from Charlemagne to Frémont drove the world forward. Fifth Sun would have us stop and shed a tear for the Aztecs, considering them on their own terms. It’s a modest request, and when done is modestly interesting. But we should remember that unlike the Spanish, the Aztecs never accomplished anything notable, and never would have accomplished anything notable. Which raises the question—what price glory?
Peter Turchin leads a recent academic movement to quantify and mathematize human history. That is, instead of analyzing history thematically, or engaging in broad analysis of happenings and trends, he aims to use processed data to prove hypothesized truths about our collective past. Turchin calls this new science cliodynamics (after the Muse of history), and I thought this effort was largely successful in his Ages of Discord, in which the focus was cycles of stability and instability. I think the effort much less successful in Ultrasociety, which tries to explain all of human history as inevitable cultural evolution towards cooperation, but still, it’s an interesting, if bumpy, ride.
Americans do not understand Australia. At all. If Australia is brought up, they think of a few movie and television stars. They think of a vast red desert, perhaps, with a big rock, what’s-its-name (Ayers Rock), sticking up against a bright blue sky. They think Australians eat kangaroos (they don’t; they’re vermin). Most of all, they have a vague idea that Australians are a lot like Americans, only more informal, and more rugged and self-reliant. They once were, true, and a few still are. But the Australians are in many ways more ruined than Americans today (though we are accelerating to see if we can pass them). The 2014 book Dark Emu, or rather the insane racial-religious grift of which it is a small part, is one example.
I have always been aware of the great Shawnee Indian war chief Tecumseh. I grew up within walking distance of the site of his confederacy’s defeat, by William Henry Harrison at the Battle of Tippecanoe, and often visited the battlefield as a child. Tecumseh himself wasn’t at the battle; he was far away, trying to raise Indian allies. The battle was instead lost by his inconstant brother, Tenskwatawa, known as the Prophet, with whom Tecumseh had a fraught, but close, relationship. In this book, Peter Cozzens expertly and evocatively traces the lives of these once-famous brothers, the last of the eastern woodlands Indians of North America to mount an effective challenge to the expanding United States.
Interest in Polynesia is not much in fashion nowadays, except for using the islands as an exemplar of the claimed, always imminent yet never arriving, effects of global warming. Still, ever since the Spanish accidentally ran into the Marquesas, on the east side of the giant triangle that forms Polynesia, anchored on the southwest by New Zealand, the north by Hawaii, and the southeast by Easter Island, the islands have had an intermittent fascination for Europeans. In part this is the usual fascination with lands far away; in part a specific fascination with Polynesian culture, accomplishments, and, often, origins. It is this last Christina Thompson covers in this narrowly focused, but excellent, book.
I am fascinated by what is to come. For someone who came of age imbibing the narrow, facile, weak, always-second-place conservative pieties of the late 1980s and the 1990s, the chaotic fluidity of today’s Right is something entirely new. There are no straight lines of sight; all is a jumble of splintered mirrors. In this chaos, of which Trump is only one manifestation, it is a sign of something, or rather of many things, that this self-published book by an pseudonymous author, calling for adoption of a supposed ethics of the Bronze Age, is receiving a lot of attention. And as much as I hate to admit it, or think I hate to admit it, the philosophy that runs through this book is likely to drive a lot of discourse, and action, in coming years.
Hans-Hermann Hoppe!, they cried. Hans-Hermann Hoppe! They told me that if I read his books, it would change my life. This is not the first time I have heard that promise; it has been made to me of many books, from Frédéric Bastiat’s The Law to Ayn Rand’s Atlas Shrugged. The promise has always failed me, but each fresh tomorrow brings the possibility that next time, it will not. Thus, I read this book, which aspires to give the history of man in one hundred and fifty pages, as an introduction to Hoppe’s thought. It was interesting enough, but I have gone away sad, for that looked-for tomorrow is not today.
Sapiens is a book of history, but its main thrust is philosophical. It explores, or tries to explore, the conundrum that if man is built to seek meaning, but under modernity there is no meaning to be had, what is man to do? Since the author, Yuval Noah Harari, rejects all meaning as myth, yet makes meaning the focus of his book, his book has a split personality. But if you take Sapiens simply as longitudinal history, ignoring Harari’s sophomoric musings, and if you don’t mind the superficial nature of much of his history, you’ll have a reasonably good time.
We have all heard of the fad for DNA ancestry testing. Being a paranoid, I haven’t joined the crowd, because all testing companies are happy to hand over the results to the police, and what if I need to keep quiet some heinous crime I commit where I leave my DNA behind? Not to mention, what those tests claim to reveal about you is limited, in many cases, by inadequate comparison data, which the companies fill in with lies. But that lack of comparison data is swiftly being remedied, both in the present, and in the past, which is the topic of this book.