Fitzpatrick’s War, a prophetic 2004 work of fiction, which I read on a whim, has, somewhat to my surprise, stuck deeply in my mind. Not only does the book echo events that have happened since its publication, it also bids fair to predict the broad outlines of the immediate future. What is more, Fitzpatrick’s War caused me to think about two other topics that interest me, which as it happens are the central themes of this book. First, as our civilization falls backwards in confusion, can we arrest and reverse apparently-inevitable decline? And, not obviously related, but in fact necessarily related, what will God’s judgment be on violence, even arguably-justified violence, that is the certain result of civilizational upheaval?
As the twenty-first century grinds on, with history returning in spades, Ernst Jünger, German warrior and philosopher, grows more relevant every day. This book, On the Marble Cliffs, I view as his third book in an unrecognized trilogy advising us how we should conduct ourselves under different types of tyranny. It fits with two other books, more famous, The Forest Passage (1951) and Eumeswil (1977), which also parse freedom and oppression, each with a different focus and tone. This book, fiction both dreamlike and phantasmagoric, is lesser known and even harder to grasp than the other two. Yet it serves the same purpose: to instruct us how an individual in society should act when threatened by, or subsumed by, tyranny.
To defeat your enemy, you must know your enemy. Therefore, we must know what the Left is. I use a consistent core definition—the Left is those who follow the prime commandments of limitless emancipation and forced egalitarianism. You can further define the Left by example, beginning with the revolutionaries of 1789, and drawing a line through the Paris Commune, the Bolsheviks, Mao, and the cretins of 1968. Where does that line extend today? At this moment, most would say it has emerged as “wokeism,” the self-given catchall term for those consumed by the latest iteration of Left ideology. Quite a few on the Right fear wokeism and predict its dominance in apocalyptic terms. I am here to preach the opposite; I will explain why wokeism (which I will call late-stage leftism, or LSL) is no special threat, rather merely a manifestation of the centuries-old scourge of the Left, and a devolved, last-gasp one at that.
How will our current regime fall? That’s what we all want to know. For those who have eyes to see, it is obvious the American regime is extremely fragile. It awaits only the inevitable crisis for it to collapse. I am staking my reputation, such as it is, on this claim. But because we cannot see precisely how this will come to pass, many believe, against all evidence, that our regime can grind on for decades. Reading Stephen Kotkin’s analysis of how Communist regimes in Eastern Europe collapsed in 1989 offers us insights into our own immediate future. Uncivil Society does not offer total clarity about the future, for nothing can do that, but it confirms many of my own thoughts, and so it must be an excellent book.
Digital communications technology is yet mostly a formless thing, still being born, upon which we moderns imprint our fears and our hopes. Some dreamers see it as an unalloyed good, which when grown will let us slip the chains of our humanity. Others, more grounded, see it as a genie best stuffed back into his bottle and dropped down a mineshaft, for otherwise its acid will corrode all that is permanent, melting it into the air. James Poulos takes neither approach; he is the apostle of creating the new way of human flourishing, finding the narrow path that threads between false utopia and catastrophe. “Which way, Western man?”, asks the meme. Poulos has an answer for us.
An review by me of this book has been published in the excellent journal IM-1776. The first paragraph, and a link to the entire review, and the journal itself, can be found below.
I recently wrote about what might happen after an American Caesar, a radical reconstructor of our polity, arose. And in these days of American humiliation and accelerating decay, a Caesar is viewed by many, if in quiet tones, as a kind of solution. But is Caesar, Michael Anton’s Red Caesar, merely a coping mechanism for the Right, a fantasy meant to replace the dead hope of a restored American founding? Is Caesar an encouragement to eschatological passivity, our equivalent of the Twelver Shia hidden imam, who when everything is at its worst will arrive to set the world aright, without any action needed by us? No, and today I will tell you why.
Dictatorship, in the form of Caesarism, is in the American air. I have recently written on what, in practical terms, an American Caesar would do; I will soon tell you how likely our Caesar is, and why. As it happens, I am at the same time working my way through all the books of Carl Schmitt, in their order of original publication, and his next book up, Dictatorship, published in 1921, clarifies the historical and legal-analytical part of what is unspooling before our eyes. We cannot be better informed, analytically at least, than by pondering this work of the peerless German, whose book, as always, puts to shame today’s mostly insipid political and constitutional analysis.
An article by me, “What to Do When Caesar Comes,” has been published in the new magazine Asylum, along with pieces from others, including Lord Conrad Black and Bronze Age Pervert. The theme of this first issue is the changes that may come, and my article is, no surprise, about what we can expect in the coming new dispensation. The first paragraph, and a link to the entire magazine, including my contribution, are below. (I encourage you to buy the print magazine; a free PDF is also available.) (Credit for the image of Gaius Julius Caesar to Daniel Voshart, whose photorealistic images of Roman emperors (and one proto-emperor), generated by computer-analyzing extant images, are very valuable and interesting.)]
My goal is winning the future, and to win, we must utterly and permanently defeat the Left. In this effort, we can learn many lessons from Spain in the years from 1930 to 1940 (and in the years beyond, but that is a discussion for another day). These lessons are not just about war, or just about kinetic politics. As The Victorious Counterrevolution demonstrates, winning requires those who lead a struggle for dominance to maintain a functioning economy that satisfies the average man. Nobody can go hungry, and to avoid that, ample production, orderly markets, and fiscal stability must be maintained. It is to Nationalist success, and Republican failures, in these areas that Michael Seidman ascribes Franco’s victory, and he makes a compelling and instructive case.