In our failing American Republic, Julius Caesar is, for many, a condensed symbol. He stands in for everything that might bring a final, formal end to institutions already dead, and he hints at what and who may open the door to something new. This broad symbolism derived from Caesar’s meteoric career, however, means that all the many details about what he actually did tend to get ignored, as do the other players in the complex political whirl of the 40s B.C. What results is, too often, comic book history, which usually is offered to buttress some facile claim about what is happening today. Lucca Fezzi’s book helps us look deeper; he offers us a detailed, balanced, and narrowly-focused political history of the end of the Republic.
Ernst von Salomon’s Der Fragebogen is unique, a product of the refiner’s fire, a work forged in the cataclysm of mid-twentieth-century Europe. But this once-famous, now-obscure book, published only one time in English, and that seventy years ago, still holds within its pages knowledge about both the past and the future. As to the past, from this book we can learn something completely missing from modern discourse—the complex views of 1930s and 1940s German patriots. As to the future, we can learn something more practical—methods to, in a future dispensation, help us flush Left poison completely and permanently from our body politic.
Now available is my discussion with Auron MacIntyre about victory over the Left. We talk about permanent success in building a Left-free society, about “no enemies to the right,” about technology, and much more. You can find the episode here in video on YouTube, or here in audio on Apple Podcasts, or on all the usual podcast platforms. You can follow Auron on his very popular YouTube channel, at his Substack, or on Twitter and Gab. You can support his work on Subscribestar, as well.
Stephen Covey wrote a once-famous book, The 7 Habits of Highly Effective People. Six of the habits are forgettable, and should be forgotten. But the seventh—ah, that is everything! “Begin with the end in mind.” What is our end? That is easy—winning. What is the winning condition? It is the total, permanent defeat of the Left, of the ideology at the heart of the Enlightenment, with its two core principles of total emancipation from all bonds not continuously chosen, and of total forced equality of all people. When this defeat is accomplished, Right principles, those based in reality and recognizing the nature of man, his limitations, and his capabilities, can again become ascendant.
You are the good guy in a Western movie showdown. You stand in the dusty street, facing your opponent, a black-clad gunslinger with a fearsome reputation. You have seen signs he’s lost his touch—he drinks too much, and sometimes his hands shake and his eyes turn cloudy. But you also know that he’s killed dozens of men. As you hand slides toward your gun, because it must, you wonder: which man do I face? The competent killer, or the hollow shell? We on the Right, and more broadly all Americans based in reality, ask ourselves this question as we square off against our increasingly vicious and unhinged rulers, aptly collectively called simply the Regime.
This, Carl Schmitt’s best-known work, first published in 1932, is a crucial book for our present moment. The clear-eyed Schmitt, who stands far above any modern political philosopher, writes here of timeless principles that lie behind political action, and he slices through the ignorance, doublespeak, and confusion that surround any discussion today of the “why” of politics. As always, he offers a crisp analysis of reality, with implications and applications for all times and moments. And for Christians in today’s America, this book has extra value, because reading it restores the proper Christian understanding of “enemy,” something that has been (quite recently) lost, to our great detriment.
Now available is my discussion with Auron MacIntyre. We talk about Caesar, of course, but also much more, including the (likely limited) role of people such as ourselves in the new society. You can find the episode here on YouTube. You can follow Auron on his very popular YouTube channel, at his Substack, or on Twitter and Gab. You can support his work on Subscribestar, as well.
In 1952, Ralph Ellison published, to great acclaim, his first and only novel, Invisible Man. The book narrated how Ellison’s protagonist, a black man, suffered social oppression. But that was long ago, and one thing black people definitely don’t suffer anymore is oppression. Rather, many dish it out, aided by their allies of other races, as seen most dramatically in the terroristic Floyd Riots, but it happens every day in every organization in America. The targets are, most of all, those at the bottom of today’s social hierarchy—heterosexual (that is, normal) white men outside the professional-managerial elite. And Samuel Finlay’s Breakfast with the Dirt Cult is, one might say, the new Invisible Man.
What is populism? The snap answer is rule by the people. The more accurate answer is rule by an elite who strongly claim that they govern on behalf of the whole people. That claim is sometimes true and sometimes false, but as Neema Parvini’s The Populist Delusion, a compact summary of what is often called elite theory, pithily shows, it is always an elite who actually rules. Thus, the key question for a society’s flourishing is whether it is ruled by a virtuous elite, who rules for the common good, or by a rotten elite, as America is ruled by now. Embedded in this question is another question, however—how an elite can be removed and replaced. This latter question is the most important question in 2022 America.
Is a Caesar, an authoritarian reconstructor of our institutions, soon to step onto the American stage? A betting man would say yes. The debilities of our society are manifold and will inevitably result in fracture and chaos. History tells us that such times call forth ambitious and driven men, who in the West usually aspire to reconstruction and dynasty, not mere extraction, what is usually featured in primitive societies. As Napoleon said of his accession to Emperor, “I came across the crown of France lying in the street, and I picked it up with my sword.” In human events, past performance is always a key predictor of future results. But neither you nor I is going to be Caesar, so this truth raises the crucial question for us—what to do when Caesar comes?