The great social argument of this instant is whether everyone should now, because of the Wuhan Plague, be required to wear face masks, and if so, under what circumstances. Today, therefore, I will offer a complete analysis of mask wearing, something I have seen nowhere else. True, I normally disdain writing about transitory matters, which this likely is, but the Plague and the varied reactions to it in the policy realm say much that reflects light onto broader and more permanent topics, and this is particularly true of masks, arguments about which condense matters of greater import.
The classic American path to technological success has been for driven tinkerers to obsessively work to solve a problem, from Eli Whitney to Thomas Edison to Steve Jobs. Such men strove to enrich themselves while benefiting others. SAM, the tale of one Scott Peters and his ten-year attempt to create a bricklaying robot, narrates such a story. True, his attempt was mostly unsuccessful, but then, most such attempts are. And in modern America, when excellence and achievement have been traded in wholesale for less-than-worthless “diversity and inclusion,” his is an inspiring tale.
Starship Troopers, sixty years old, is a famous work of science fiction. As with most Robert Heinlein novels, the point is more the ideas than plot or character. Heinlein therefore often swerves dangerously close to message fiction, but it never becomes intolerable. This book is Heinlein’s vehicle to explain who he thinks should rule a society and what principles should inform that ruling class’s actions. His main goal is to attack universal suffrage as stupid, which is true enough, although his proposed alternative is too artificial. While I’m interested in the franchise today, and its relationship to aristocracy and hierarchy, I’m equally interested in secondary aspects of the book, in particular what the role of women should be, if any, in the military.
We all know religious devotion has declined precipitously in America. Most of what religion remains is Moralistic Therapeutic Deism, which is the sherbet of religions, an unsatisfying imitation of the real thing. No doubt this decline is temporary, since the human religious impulse, toward transcendence and final meaning, is too strong to remain unsatisfied. The success, or at least the visibility, of Scientology, a scam with falsifiable and internally incoherent beliefs, shows this clearly enough. I’m not going to beat up on John Travolta and Tom Cruise, though. I instead want to explain the religious principles and structure of a well-run state, and in particular, of the Foundationalist state.