You are the good guy in a Western movie showdown. You stand in the dusty street, facing your opponent, a black-clad gunslinger with a fearsome reputation. You have seen signs he’s lost his touch—he drinks too much, and sometimes his hands shake and his eyes turn cloudy. But you also know that he’s killed dozens of men. As you hand slides toward your gun, because it must, you wonder: which man do I face? The competent killer, or the hollow shell? We on the Right, and more broadly all Americans based in reality, ask ourselves this question as we square off against our increasingly vicious and unhinged rulers, aptly collectively called simply the Regime.
Quite often, I am asked for my opinion. You might think that the topic would be politics, or history, or perhaps business, but usually, it is not. Rather, I am asked how a young man should approach his life, in these days of confusion, of uncertain future, of corrosive liquid modernity. In response, I piecemeal a relatively short answer, tailored to the questioner. After numerous such quick exchanges, I decided to think more deeply on the question, seeking principles of general applicability. So here is my advice to the young, by whom I mean men and women between eighteen and thirty-five, about how to approach their futures.
Those who rule us seek to stamp out masculinity. Over the pastseveral decades their attacks have been wildly successful, as a glance around you will show. True, in some families, boys are still raised to be men. But when they leave home, the never-ending attacks of the feminizers pick off many, because in every area of mainstream American life, masculine behavior is anathemized and punished. Only those willing to pay heavy personal costs can defy this never-ending coercion. Some men resist, and some even reverse the indoctrination, discovering and adopting masculinity on their own—although without broader social support and traditions, such self-taught men run the risk of caricaturing masculinity. What we need is a mechanism for any man, at any age, to begin centering and cultivating real, well-rounded, durable masculinity. Fortunately, such a mechanism is readily available and teachable—taking up tool-based manual work.
To defeat your enemy, you must know your enemy. Therefore, we must know what the Left is. I use a consistent core definition—the Left is those who follow the prime commandments of limitless emancipation and forced egalitarianism. You can further define the Left by example, beginning with the revolutionaries of 1789, and drawing a line through the Paris Commune, the Bolsheviks, Mao, and the cretins of 1968. Where does that line extend today? At this moment, most would say it has emerged as “wokeism,” the self-given catchall term for those consumed by the latest iteration of Left ideology. Quite a few on the Right fear wokeism and predict its dominance in apocalyptic terms. I am here to preach the opposite; I will explain why wokeism (which I will call late-stage leftism, or LSL) is no special threat, rather merely a manifestation of the centuries-old scourge of the Left, and a devolved, last-gasp one at that.
I recently wrote about what might happen after an American Caesar, a radical reconstructor of our polity, arose. And in these days of American humiliation and accelerating decay, a Caesar is viewed by many, if in quiet tones, as a kind of solution. But is Caesar, Michael Anton’s Red Caesar, merely a coping mechanism for the Right, a fantasy meant to replace the dead hope of a restored American founding? Is Caesar an encouragement to eschatological passivity, our equivalent of the Twelver Shia hidden imam, who when everything is at its worst will arrive to set the world aright, without any action needed by us? No, and today I will tell you why.
I am here to give you back your future. Like Yeats’s golden bird, I will tell you of what is past, and passing, and to come. Here I offer an exposition of my, and what should be our, political program, both philosophy and movement, Foundationalism.
What is truth about the January 6 Election Justice Protest?
America was, for much of its existence, defined as a nation of laws, not men, in the famous phrase of John Adams. No more. Now men, but only some men, rule. They rule as they please, in arbitrary, selective, self-benefitting fashion. Thus, what we live under is a tyranny, a system without rule of law. Unlike a traditional tyranny, though, our tyrant is not one man, but rather a compound being. Think the classic picture of Hobbes’s Leviathan, one giant and powerful undying creature, whose body is composed of the hive members of our rotten ruling class. But look more closely—our Leviathan is giant and powerful, yes, but is also drooling and imbecilic.
You have likely never heard of the Finnish Civil War. A brief war, in some ways a simple war, it lasted only three months, from late January to late April, 1918, but killed around one percent of the population. It was started by the Left, the Reds, and ended by the rest of Finnish society, the Whites, who crushed the Reds, preserving Finland from the fate of Bolshevik Russia. This war is an object lesson in how even a homogenous, largely united country can quickly end up in civil war when part of the population becomes gripped with Left ideology, and it is also an object lesson in what to do in response. Listen, and learn.
The great social argument of this instant is whether everyone should now, because of the Wuhan Plague, be required to wear face masks, and if so, under what circumstances. Today, therefore, I will offer a complete analysis of mask wearing, something I have seen nowhere else. True, I normally disdain writing about transitory matters, which this likely is, but the Plague and the varied reactions to it in the policy realm say much that reflects light onto broader and more permanent topics, and this is particularly true of masks, arguments about which condense matters of greater import.