As American politics splinters, the artificial limits that have calcified journalism for decades also fragment. It is like seeing an expanse covered by acres of concrete suddenly shatter, and, a short time later, the emergence, through the shards, of plant life, freshly exposed to water and light. Some of those new plants are weeds. But some are new and valuable, though whether they are fragile ornamentals or robust plants with real value remains to be seen. Quillette is one of the fastest-growing of those plants, and my project today is to examine its role in today’s political scene, especially as it relates to my own overall political project and goals.
Few Americans know much about Francisco Franco, leader of the winning side in the Spanish Civil War and subsequently dictator of Spain. Yet from 1936 until 1975, he was a famous world figure. Now he is forgotten—but not by all. Franco is, and has been for decades, a cause célèbre among the global Left, seen as the devil incarnate for his successful war against Communist domination of Spain. To successfully delay, or worse, block, any Left attempt to establish their permanent rule, thereby revealing that history lacks a progressive direction, is the unforgivable sin. Naturally, therefore, my own impression of Franco was generally favorable. But after reading up on him, my impression of him has changed. Now it is positively glowing.
Last year, the giant gaming company Electronic Arts released the latest version of an extremely popular military game, Battlefield V. Each release in the series takes place in a different time period; this one recreates World War II. Such games are very popular; successful titles can take in considerably more than $1 billion for their makers, and the budget for creating Battlefield V was around $250 million. So this is big business: as big as, or bigger than, Hollywood. But all mega-corporations today kowtow first of all to their real masters, the social justice warriors of the Left, not to their owners, and that, in the context of computer gaming, is what we are here to explore today.
It has long been an article of faith on the Right, including for me, that the Left has undemocratically imposed its views on the country for decades by using the Supreme Court as a super-legislature. I had a discussion with a friend of mine this past weekend, an actual centrist (bizarre, I know), who suggested this view is wrong, or rather exaggerated. He challenged me to demonstrate my position, stipulating that it is obviously true with respect to abortion. For the most part, I failed his challenge, but today we will explore to what degree and why it matters.
In 1974, philosopher Thomas Nagel famously asked “What Is it Like to be a Bat?” Nagel rejected reductionism, the idea that all consciousness can be reduced to simpler components identical for all sentient beings. Instead, he held that for each type of conscious being, there is a unique mindset embodying what it feels like to be that type of being. These subjective experiences are called the “qualia” of consciousness, the internal viewpoints inherent to a sentient creature. Nobody can say what the qualia of a bat are, but I am here to analyze a closely related question: what are the qualia of a liberal?
A disability afflicts nearly all conservative arguments today. Rather than being a robust picture of vigor and health, as they should given their firm ground in reality and the fantasies that underlie their opponents’ cancerous and bankrupt ideologies, conservative arguments present themselves at the door like starving beggars clad in rags. This is bad, but even worse is the source of this weakness, for it is not imposed from the outside, but voluntarily, by conservatives choosing to cut themselves off at the knees. How? By crippling their arguments through larding them with preemptive apologies.
Of late, I have repeatedly claimed that the Left’s core goal is to achieve a utopia where all people have complete equality combined with wholly unfettered liberty. This has occasioned numerous queries (especially when one book review was linked on Reddit), asking, in effect, whether this is not internally contradictory. That is, if liberty is unlimited, is it not the case that inequality, rather than equality, is the inevitable result, so that it is false that the Left simultaneously pursues both goals?
The Delphic Maxim “know thyself” has never appealed to me. Why, exactly, is the unexamined life not worth living? Thus, I’ve always been more interested in action than introspection, although that certainly hasn’t stopped me from having extremely positive thoughts about myself. Nobody ever accused me of being self-hating. Nonetheless, my purpose today is to examine myself, in certain respects. Mostly this is for my own amusement, though maybe it will be interesting to others (especially given my, um, outrider test results) and cause them to pursue their own self-analysis. It may also illuminate some of my own writing. Of course, if you don’t care about me, and are wondering what happened to the interesting book reviews, you should just ignore this entire post!
My project here is to analyze, in the detail required for all necessary understanding, the thought of Curtis Yarvin, who wrote under the pseudonym Mencius Moldbug. Yarvin is the most prominent figure of what has been called the Dark Enlightenment, one thread of modern reactionary thought. My short summary is that he offers mediocre analysis with quite a few flashes of insight. Even so, his thought is mostly worthless, because his program for political change is silly, since it fails to understand both history and human nature, and is ultimately indistinguishable from the program of the Left. Overall I was very disappointed, and this write-up is shorter than I expected when beginning my project, since there is not all that much interesting to talk about.
[This post duplicates my review of Captain Blood, without the book-specific parts. I am cross-posting it because it fits in two categories, Reviews and Analysis.] American history is full of rebellion—the War of Independence and the Civil War, of course, but also unsuccessful smaller-scale rebellions—Shay’s Rebellion, the Whiskey Rebellion, Nat Turner’s Rebellion, John Brown’s assault on Harper’s Ferry, and the leftist rebellions of the 1970s. We can conclude that rebellion is relatively commonplace and that it arises from different causes. What I want to talk about is when it is intellectually and morally justified. We will examine theory and practice, Aquinas and Rogue One. I am sure that writing this will probably get me on some list, or rather some additional lists, and prevent my being appointed to any government position—at least, in the current dispensation. But since I doubt if the current dispensation will last, this is probably not the hobbling it seems.