Few Americans know much about Francisco Franco, leader of the winning side in the Spanish Civil War and subsequently dictator of Spain. Yet from 1936 until 1975, he was a famous world figure. Now he is forgotten—but not by all. Franco is, and has been for decades, a cause célèbre among the global Left, seen as the devil incarnate for his successful war against Communist domination of Spain. To successfully delay, or worse, block, any Left attempt to establish their permanent rule, thereby revealing that history lacks a progressive direction, is the unforgivable sin. Naturally, therefore, my own impression of Franco was generally favorable. But after reading up on him, my impression of him has changed. Now it is positively glowing.
I am trying something new—analysis of a topic through multiple simultaneous book reviews. The topic is Francisco Franco, and this, Paul Preston’s Franco: A Biography, is one of the books. My purpose is to analyze Franco’s career and what lessons it tells us today by contrasting and comparing multiple books on the same subject. The completed analysis can be found here.
I am trying something new—analysis of a topic through multiple simultaneous book reviews. The topic is Francisco Franco, and this, Enrique Moradiellos’s Franco: Anatomy of a Dictator, is one of the books. My purpose is to analyze Franco’s career and what lessons it tells us today by contrasting and comparing multiple books on the same subject. The completed analysis can be found here.
I am trying something new—analysis of a topic through multiple simultaneous book reviews. The topic is Francisco Franco, and this, Stanley Payne’s Franco: A Personal and Political Biography, is one of the books. My purpose is to analyze Franco’s career and what lessons it tells us today by contrasting and comparing multiple books on the same subject. The completed analysis can be found here.
This is not a Muslim conversion memoir. Yes, Islam shows up quite a bit in the discussion, as it must in any book that discusses cultures in the Middle East. But Sohrab Ahmari’s conversion was from atheist materialism, the religion of Marx, Nietzsche, and Foucault, to Christianity. True, he had converted to that new religion as a teenager, earlier abandoning formal observance of an inculcated Shiite Islam. So Islam, the politics of Islam, and politics in general do show up here. Mostly, though, this book is an simply a well-written and compelling personal narrative of the author’s search for, and finding of, the triune God, and adopting His worship in the form embodied in the Roman Catholic Church.
To the extent you have heard of Warren Zevon, it is probably because David Letterman devoted an entire episode of Late Night to him when Zevon was dying, in 2002. That appearance shined up Zevon’s star, which had faded greatly since his glory days in the 1970s. It was not the mere fact of Zevon’s appearance, it was his sardonic humor about his own looming death from mesothelioma, combined with the fact that he was going down like a man, refusing any treatment and instead finishing his last album. Such bravery, a virtue of the old school, combined with VH1’s simultaneous soft-focus documentary on his life, gave Zevon an aura of virtue. This book seems to have been designed, with his consent, to mostly dispel that aura.
I have always had a fascination with the 1950s, even though they ended many years before I was born. But I know little that is not trivia or surface knowledge. My excuse is that it seems difficult to find good histories of the 1950s that are not either narrowly focused or crammed with ideological claptrap blended with Baby Boomer preening (David Halberstam’s awful The Fifties is an example of such a combination). This book, William Hitchcock’s The Age of Eisenhower, seemed like a reasonable way to try to expand my knowledge.
I continue to be fascinated by the Bolshevik Revolution, because in its success there are many lessons. Unbiased history and biography of the Bolsheviks is a relatively recent phenomenon; prior to 1991, a combination of lack of primary materials and philo-Communism among Western historians meant very few objective books were published. Since 1991, though, the balance has shifted, even if plenty of Communist-loving propaganda is still published by major historians, because the global Left has always, and continues to, fully support the goals and methods of Communism. They mostly just keep it a bit more quiet in public than they used to.
In 2002, the law firm for which I worked was involved in the Dollar General debacle, helping clean up the mess after the company restated financial statements due to massive accounting fraud. I didn’t know much about Dollar General at the time. But I do remember that a firm partner told me that one of the company’s directors had succinctly described their business model to him. “We sell shit, to poor people.” Cal Turner, Jr., has written this book to explain that business model and his part in it.
Carl Schmitt, preeminent antiliberal, is that rare thing, the modern political philosopher relevant long after his time. The simple remember him only for his grasping embrace of Nazism, but the more astute, especially on the Left, have in recent times found much to ponder in Schmitt’s protean writings. He did not offer ideology, as did so many forgotten political philosophers, but instead clear analysis of power relations, untied to any specific system or regime. So, as the neoliberal new world order collapses, and the old dragons of man, lulled for decades by the false promises of liberal democracy, rise from slumber, such matters are become relevant once more, and Schmitt informs our times, echoing, as they do, his times.