Different eras view Alexander III of Macedon differently. Though always honored as a hugely successful military leader and conqueror, in the ancient world, he got mixed press, seen as a blend of virtues and faults. In the Middle Ages, and really until the twentieth century, he was usually regarded as among the greatest men of history, and surrounded by myths exaggerating his accomplishments. More recently, without detracting from his military abilities, he has been classed as a killer mad for power. Anthony Everitt, British writer of slick popular histories, tries to move the needle back toward a favorable view of Alexander. But revisionist popular history is a difficult genre to pull off well, and Everitt does not succeed.
I am a Sohrab Ahmari fanboy. I endorse his recent full-throated calls for creation of a post-liberal future, and admire that he has boldly claimed the mantle of leadership. What matter if Ahmari’s prescriptions are not yet fully coherent? The mark of a true leader is one who can inspire others to follow him. A man who claims to know with precision every step along the way, and the solution for every problem, is an ideologue or a grifter, not a man of destiny. This short book, Ahmari’s first, though barely three years old, is interesting primarily not for its topic, the ideological degradation of contemporary art. Rather, it’s interesting for what it shows about the arc of Ahmari’s thinking, about the march of post-liberalism, and about how art relates to post-liberalism.