This long but smoothly written book, by the very recently deceased John Julius Norwich, scion of English nobility, covers more than a thousand years of Venetian history. Nowadays Venice is mostly known as an overloaded tourist destination, or as a victim of environmental degradation, rather than as the world power it was for most of its history. Norwich, who loved the city and talks in detail not only about its past but also its architecture, often tying the two together, ably restores the place of Venice in history. And in so doing, he manages to both be interesting and to show us viable alternatives to the dead end into which “liberal democracy” has led us.
This book, a brief work of cultural history, outlines four parallel aspects of three political systems: the American New Deal, Italian Fascism, and German Nazism. The point of Three New Deals is that these political systems shared core similarities in certain programmatic manifestations. The author, Wolfgang Schivelbusch, fortunately does not claim that the three systems were essentially the same. He offers, instead, a discussion of the interplay between the governed and the governors in each of these systems—how each shaped the other, in ways that can be compared and contrasted across systems. The result is a book of modest interest from which, perhaps, something more can be spun.
Billed as a continuation, this book is really the chiral image of Michael Walsh’s earlier book, The Devil’s Pleasure Palace. That book was an attempt, with limited success, to outline and discuss the poisonous Frankfurt School of political philosophy, Critical Theory, through the prism of art. This book, on the other hand, aims to discuss art, with Critical Theory as the subtext. It is a largely successful attempt to outline and discuss the unparalleled genius of Western art, in its historical context and with its historical implications, and thereby to “restore Western culture to its proper place.” That restoration is necessary for our culture to cauterize the venomous bite of the Frankfurt School, whose view of art as politics, and of Western culture as worthless and evil, must be rejected if the West is to regain its path.
Although the author, Stephen Mouzon, would doubtless not be happy to hear it, “Traditional Construction Patterns” is best viewed as supplement/complement to Marianne Cusato’s “Get Your House Right.” But I do recommend the book, if only because it is one of the few books on the market (though it is quite expensive) that covers this material. If you are planning on building a house based on traditional architecture, you should definitely get this book and focus on it. If you are just interested in the topic, you should stick to Cusato.
How can you go wrong with an architecture book where the forward is written by Prince Charles? Yes, the Prince is a political imbecile. But he is an excellent architectural expert and critic, and one of the first to push back against the fetid tide of architectural Modernism. (You can tell that he’s good on architecture from the vicious attacks on him conducted by the priests of Modernism.) He famously compared part of the new British Library to an academy for secret policemen. And the Prince enthusiastically recommends this book, which should mean something.
Henry Adams is the type of author, and an author, whom every educated American once read and discussed. Now, he and his type have been replaced by stupid studies of so-called “white privilege,” and the triumphant martryologies of the past have been replaced by the mewling victimologies of the present, much to the detriment of everyone involved, and most of all to the detriment of any useful intellectual discourse, as can be seen from a cursory view of the comments section of any article in the New York Times. But by reading Adams, we can at least educate ourselves, and educate the Remnant, as Isaiah did before the renewal.