Victor Klemperer is famous today for his diaries covering the Nazi era in Germany. But those were published in 1995, thirty-five years after his death. The only book he published in his lifetime was this one, in 1947: The Language of the Third Reich. Its original title, Lingua Tertii Imperii: Notizbuch eines Philologen (i.e., Notebook of a Philologist), with the Latin evoking Imperial Rome, is more precise and informative, but I suppose we’re too uneducated today for that title to be used. Either way, this book is fascinating in its description of the twisting of language by the Nazis, who, like all ideologues, turned words to their own ends of power.
I continue to be fascinated by the Bolshevik Revolution, because in its success there are many lessons. Unbiased history and biography of the Bolsheviks is a relatively recent phenomenon; prior to 1991, a combination of lack of primary materials and philo-Communism among Western historians meant very few objective books were published. Since 1991, though, the balance has shifted, even if plenty of Communist-loving propaganda is still published by major historians, because the global Left has always, and continues to, fully support the goals and methods of Communism. They mostly just keep it a bit more quiet in public than they used to.
Finally, the age of sophisters and calculators has fully arrived, and its herald is Tyler Cowen. He, economist and blogger, is here to tell us the purpose of life. It is to die with the most toys. Well, that, plus maximum freedom to do whatever we want with our toys while we are still alive. Stubborn Attachments is just about the sort of thing you’d expect from a left-libertarian philosopher, namely a clever and partially accurate construct that is internally coherent, but floats free of human reality and ignores any human value other than that found in the box labeled “Approved By John Stuart Mill.”
This is an academic monograph, rather than a work of propaganda or political inspiration. Those looking for a rabble-rousing polemic in the style of today’s mass-popular conservative authors, or of a Wayne LaPierre speech, will be disappointed. What the reader gets instead is far more valuable: an understanding of modern history as it relates to gun control, and illumination of how gun seizures may work in practice if our own government turns criminal.
Carl Schmitt, preeminent antiliberal, is that rare thing, the modern political philosopher relevant long after his time. The simple remember him only for his grasping embrace of Nazism, but the more astute, especially on the Left, have in recent times found much to ponder in Schmitt’s protean writings. He did not offer ideology, as did so many forgotten political philosophers, but instead clear analysis of power relations, untied to any specific system or regime. So, as the neoliberal new world order collapses, and the old dragons of man, lulled for decades by the false promises of liberal democracy, rise from slumber, such matters are become relevant once more, and Schmitt informs our times, echoing, as they do, his times.
It has long been an article of faith on the Right, including for me, that the Left has undemocratically imposed its views on the country for decades by using the Supreme Court as a super-legislature. I had a discussion with a friend of mine this past weekend, an actual centrist (bizarre, I know), who suggested this view is wrong, or rather exaggerated. He challenged me to demonstrate my position, stipulating that it is obviously true with respect to abortion. For the most part, I failed his challenge, but today we will explore to what degree and why it matters.
In 1974, philosopher Thomas Nagel famously asked “What Is it Like to be a Bat?” Nagel rejected reductionism, the idea that all consciousness can be reduced to simpler components identical for all sentient beings. Instead, he held that for each type of conscious being, there is a unique mindset embodying what it feels like to be that type of being. These subjective experiences are called the “qualia” of consciousness, the internal viewpoints inherent to a sentient creature. Nobody can say what the qualia of a bat are, but I am here to analyze a closely related question: what are the qualia of a liberal?
Militant Normals is an enjoyable read, a rollicking journey with the acid tongue of Kurt Schlichter as our tour leader. It is full of facts that are impossible to dispute, because they are facts. It draws difficult-to-argue conclusions, including that our near future is likely grim. That said, I think Schlichter’s elite/normal framework misses important nuances and is a bit too glib. But even so, the well-deserved spanking Schlichter gives the Left is worth the price of admission.
When I am dictator, which hopefully will be any day now, I am going to bring back what was once a crucial distinction. Namely, the sharp separation between the deserving and the undeserving poor. Theodore Dalrymple’s book shows both why that distinction is necessary, indeed absolutely essential, and why it has fallen from favor among those who decide society’s rules. Moreover, Life at the Bottom offers a wide range of food for related thoughts, so many that I am afraid, beginning this review, that it is likely to go on for a very long time. But at the end, I will solve all the problems for you. Strap in.
This is the story of a man—Robert de La Rouchefoucauld, scion of one of the oldest noble families in France, who lived from 1923 to 2012. He led a life in full; the focus of this book is his three years fighting against the Germans in France, as a résistant. It is a tale of bravery and derring-do, and it is gripping. But even more, it is terribly sad, because reading about this past makes us realize how masculinity and duty as exemplified by La Rouchefoucauld are no longer celebrated, but rather denigrated, to the detriment of all of us.