We are not a serious society. Our ruling class are men of no substance, lacking all knowledge and incapable of competent action on any front. The masses, while they sense a great deal is very wrong, are distracted by propaganda and ephemera. We feel we can afford to be unserious, because all of us lead lives of unprecedented material comfort. Any lack is eased by speedy delivery of sedatives designed to mask and hold down chthonic spiritual despair. To be sure, we do not lack for heralds of the coming storm—but we, high and low, have forgotten what a storm looks like. Read this book and you will remember, and you will also know what it is to live in a serious society.
Now available across all platforms is my discussion with Peter R. Quiñones, host of the Free Man Beyond the Wall podcast. We talk about the fracture of America, putting one’s boot on the neck of the Left, why hedge fund operators are inferior to glass factory workers, and much more. You can find the episode here in audio, or on all the standard podcast platforms. You can also find it here in video, with improved video quality on Charles’s end. Spread the word!
What role should technology—the complex of machines and computers that undergirds our world—play in our future? This is a crucial question, and among thinking people today there exists a distinct split. Some, such as James Poulos in his soon-to-be-released Human, Forever, call for fully accepting that technology exists and is not going away, while refusing to surrender our humanity. Others, such as Paul Kingsnorth, entirely reject what he calls the “Machine,” and intimate that our technology-dictated future is an anti-human grotesquerie, followed by inevitable total collapse. Theodore Kaczynski falls squarely into this latter category, and this, his famous Manifesto, outlines what should be done—goals he notably took to heart.
Some men have minds that are simply not like those of others, but far better, on a different plane entirely. Such men are vanishingly rare, and appear to be even rarer, because their unique talents are often lost to mankind, when they are not recognized by or not applicable to the society in which they are born. John Moses Browning, who lived from 1855 to 1926, was fortunate in that his peerless spatial-mechanical talent, specifically for the manufacture of firearms, coincided with the right time for his talents to achieve their full potential. A substantial majority of all today’s firearms rely on his insights; I cannot think of another field in which one man has dominated the entire modern era—and whose work shows no signs of fading in importance.
I recently wrote about what might happen after an American Caesar, a radical reconstructor of our polity, arose. And in these days of American humiliation and accelerating decay, a Caesar is viewed by many, if in quiet tones, as a kind of solution. But is Caesar, Michael Anton’s Red Caesar, merely a coping mechanism for the Right, a fantasy meant to replace the dead hope of a restored American founding? Is Caesar an encouragement to eschatological passivity, our equivalent of the Twelver Shia hidden imam, who when everything is at its worst will arrive to set the world aright, without any action needed by us? No, and today I will tell you why.
Dictatorship, in the form of Caesarism, is in the American air. I have recently written on what, in practical terms, an American Caesar would do; I will soon tell you how likely our Caesar is, and why. As it happens, I am at the same time working my way through all the books of Carl Schmitt, in their order of original publication, and his next book up, Dictatorship, published in 1921, clarifies the historical and legal-analytical part of what is unspooling before our eyes. We cannot be better informed, analytically at least, than by pondering this work of the peerless German, whose book, as always, puts to shame today’s mostly insipid political and constitutional analysis.
Are you looking for doomer optimism? Look no further. Now available across all platforms is my discussion with Alex Kaschuta, host of The Subversive Podcast. We talk about regime fragility, what is to come, Space, and how good our future can be! You can find the episode here in audio, or on all the standard podcast platforms. You can find it here in video, for those who like that sort of thing. And you can, and should, subscribe to Kaschuta’s Patreon, where you will get early releases and other bonuses. Supporting those on the Right is of crucial importance! You should put your money where your mouth is.
An article by me, “What to Do When Caesar Comes,” has been published in the new magazine Asylum, along with pieces from others, including Lord Conrad Black and Bronze Age Pervert. The theme of this first issue is the changes that may come, and my article is, no surprise, about what we can expect in the coming new dispensation. The first paragraph, and a link to the entire magazine, including my contribution, are below. (I encourage you to buy the print magazine; a free PDF is also available.) (Credit for the image of Gaius Julius Caesar to Daniel Voshart, whose photorealistic images of Roman emperors (and one proto-emperor), generated by computer-analyzing extant images, are very valuable and interesting.)]
Christopher Lasch died before this, his last book, was published, twenty-six years ago. Lasch was a man out of time, a refugee leftist who nonetheless refused to embrace what passed for conservatism in the post-Communist false dawn, the main feature of which was idolatry of the invisible hand. No surprise, his message was rejected by its intended audience, America’s intellectual class. Now, however, every one of the problems with our society he identified has grown monstrous, far beyond the power of any dragonslayer to kill. Thus, this book is, at least now, less prescription and more an intellectual history of how we failed as a nation.
To my excitement, Carl Schmitt is coming back into fashion, or at least into notice. Last week, for example, an excellent piece by the Swedish renegade leftist Malcolm Kyeyune received wide attention. It revolved around Schmitt’s concept, from The Crisis of Parliamentary Democracy, that when a regime must prove its legitimacy empirically, it is doomed. Kyeyune concluded that, just as the “bourgeois kings” of Schmitt’s analysis were doomed because they had lost intrinsic legitimacy, so has, and is, our own regime. Now I wish I had thought of and made that point in my own recent review of that book. Ah well. Instead, today you will have to be satisfied with my reflections on another book, Schmitt’s first, Political Romanticism.