Myths about Christianity abound, and some myths even pass as common knowledge. One myth is that Christians, after Jesus Christ started a new religion, worshipped in a very simple manner, revolving around undeveloped doctrines of love and sharing. Only later, we are often told (by both devout Protestants and by unbelievers, advancing different agendas) was this plain worship larded up with new doctrines and liturgies, which are encrustations on true Christianity. Stephen De Young works hard to explode all parts of this myth, explaining in The Religion of the Apostles that the beliefs and worship of the first Christians were essentially identical to those written down some years later, and were not, in most important ways, new at all.
A review by me of this book has been published in the excellent journal IM-1776. The first paragraph, and a link to the entire review, and the journal itself, can be found below. America is already a low-trust society, and with good reason societal trust is rocketing further downward. Yet Americans still, by and large, trust medical institutions — perhaps more than any other set of entities. The pseudonymous Paracelsus, a practicing physician, in his book with the deliberately ironic title First Do No Harm, narrates how we are foolish to trust the medical profession, what is really the medical industry. Published by Calamo Press, First Do No Harm tells us, in short, that the two words that characterize American medicine are not “health and healing,” or even “science and rationality,” as one might think, but rather “corruption and oligarchy.” . . . Read more at IM-1776!
[Today’s throwback is done in response to the stupid clown show now being put on in Congress by the regime, wasting their and our time trying to tarnish the heroes of the Electoral Justice Protest. This was originally published on March 23, 2021.] On January 6, several thousand men and women made their voices heard—first around, and then some in, the United States Capitol. This event has received vast attention and been assigned many meanings. But only one meaning, one interpretation, of this Electoral Justice Protest matters; the rest are ephemera or lies. It was the first time in the modern era that the great mass of non-elite Americans, suffering actual oppression for decades (as opposed to the fake oppression falsely claimed by the various elements of the Left intersectional coalition), voiceless and endlessly hectored that they should hate themselves and fear their masters, realized they have power and can actually change the course of history. From this flows everything that will determine our future.
A review by me of this book has been published in the outstanding quarterly American Affairs, to which everyone should subscribe. The first paragraph, and a link to the entire review, and the journal itself, can be found below. Property insurance is everywhere, but it is rarely prominent in the public mind. Its internal workings are obscure, full of technical language, esoteric customs, and mind-numbing legalese. Most people give it little thought beyond what is absolutely necessary. Nonetheless, as Hannah Farber’s Underwriters of the United States makes clear, property insurance is a powerful social force in any complex economy. And surprisingly, this excellent academic analysis of underwriting in the American shipping industry, up until 1860, has much to say about America today. Most of all, it makes us consider how corporate entities, and more generally concentrations of private wealth and power, can and should interact, and be permitted to interact, with the rest of the nation. . . . . Read more at American Affairs!
If, as Carl Schmitt asserted in Political Theology, “all significant concepts of the modern theory of the state are secularized theological concepts,” what does that imply for political forms? This book, written immediately after Political Theology, addresses that question. Schmitt analyzes a political form that originated as theological but has adopted many different secular roles—the Roman Catholic Church. I have to say that Roman Catholicism and Political Form, even by Schmittian standards, is a difficult read. Nonetheless, it rewards close attention and thought, because what Schmitt says is, as all things Schmitt are, surprisingly relevant to our situation today.
It has been a long time, a millennium and a half, since Ethiopia was a relevant player on the world stage. But I sometimes wonder if, as the present age grinds to its stupid end, the time of Ethiopia, with its ancient, self-confident Christian civilization, has come round again. Out of the corner of my mind’s eye, I see the Ethiopians sweeping northwards to dominate the Middle East, then replacing much of what is left of the decayed Europeans, perhaps linking up with their Orthodox brethren, expelling the Turks, and returning most of Eurasia to the Christian fold, igniting a new syncretic civilization. Probably not, but why not? That’s what we’re going to explore today.
Who rules? That’s what we all want to know. The Managerial Revolution, James Burnham’s still-influential 1941 book (the subject, for example, of recent pieces by Aaron Renn and Julius Krein), gave that eternal question a fresh answer. Broadly speaking his was, we can see eighty years later, indisputably the correct analysis. Burnham agreed that capitalism, private enterprise as the engine of the ruling class, was dying, the usual opinion in that tumultuous time, but made the entirely new claim that what would replace it was not, as most assumed, socialism, but a new thing. Namely, the ascent of managers, a new ruling class, who would hugely expand government and use it to mold society into new forms for their own benefit.
Fitzpatrick’s War, a prophetic 2004 work of fiction, which I read on a whim, has, somewhat to my surprise, stuck deeply in my mind. Not only does the book echo events that have happened since its publication, it also bids fair to predict the broad outlines of the immediate future. What is more, Fitzpatrick’s War caused me to think about two other topics that interest me, which as it happens are the central themes of this book. First, as our civilization falls backwards in confusion, can we arrest and reverse apparently-inevitable decline? And, not obviously related, but in fact necessarily related, what will God’s judgment be on violence, even arguably-justified violence, that is the certain result of civilizational upheaval?
My recent appearance with Maarek and Bog Beef of the Good Ol Boyz podcast. We cover patronage, elites, what young people should do with an eye to the future, as well as much more. And, of course, we talk about Foundationalism. This one should not be missed. It is available here on Patreon (audio only—no sexy Charles on video today), [Note that this podcast episode is currently behind a paywall; it may be available for free later, but as always, I encourage everyone to spend a few dollars to support quality content, and there is much more outstanding content available from the Good Ol Boyz than just me!] (Language warning for the delicate.)
What Americans need now is a cheery book that assures us how our global power and hegemony are destined to last, if not forever, for a good deal longer. This is not that book. The Fate of Empires is an obscure work, by an obscure man. Yet it apparently still has a following today, because quite frequently, I am asked to read and discuss it, most of all the relevance of its analysis of empire to the present American moment. And to be sure, as America flails impotently in a doomed effort to maintain global preeminence, a discussion of how empires end seems particularly timely. So I figured, why not?