Analysis, Charles, Great Fragmentation, Left-Liberalism, Political Discussion & Analysis, Wars To Come
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On Quillette

As American politics splinters, the artificial limits that have calcified journalism for decades also fragment. It is like seeing an expanse covered by acres of concrete suddenly shatter, and, a short time later, the emergence, through the shards, of plant life, freshly exposed to water and light. Some of those new plants are weeds. But some are new and valuable, though whether they are fragile ornamentals or robust plants with real value remains to be seen. Quillette is one of the fastest-growing of those plants, and my project today is to examine its role in today’s political scene, especially as it relates to my own overall political project and goals.

This may seem more purely analytical than most of my writing, more akin to, say, metallurgy than politics as such. But analyzing participants in the wars to come is crucial, for strategy is all. Actually, as Lenin said, timing is all, but strategy is a close second—without strategy, you are reduced to pure reactivity, which does not lead to unbridled winning, and that latter is my goal. My project today, therefore, is to discuss what the success of, and appetite for, Quillette says about the Right in these days of flux.

To be sure, Quillette does not self-identify as Right. At first glance, its program is non-political, or cross-political. In its own words, “Quillette is a platform for free thought. We respect ideas, even dangerous ones. We also believe that free expression and the free exchange of ideas help human societies flourish and progress. Quillette aims to provide a platform for this exchange.” The word that reoccurs constantly when Quillette discusses itself is “heterodoxy,” which implies a commitment to challenge all orthodoxies, Left and Right. Moreover, “heterodoxy” does not mean “anything goes.” Unsavory types, most notably racists, Marxists, and so forth, will not find any forum here.

Despite, as we’ll see, several gaps between my thinking and that which Quillette, in general, represents, I am not down on Quillette. I wish it, and its organizers and writers, nothing but the best. (I was annoyed when they recently gave Steven Pinker a platform to puff the first anniversary of his Enlightenment Now—not because they gave him a platform, but because Pinker listed forty or so reviews of his book to which he was responding, and did not list mine. Sad!)

On the Right, the magazine has gotten a lot of attention, not from boring movement conservatives, past their use-by date, such as Jonah Goldberg and the National Review crowd, but from the bubbling ferment of people most prominent on modern electronic media. Notable among this group is Jordan Peterson, who seems to have a close, if informal, relationship with Quillette, but also Dave Rubin and others in the so-called Intellectual Dark Web. (In practice, Quillette writing overlaps on both issues and perspectives with the IDW, if it’s even possible to define that group in a meaningful way, but we are here to talk about Quillette, not the IDW.) On the Left, the magazine has gotten much less notice, but that seems likely to change, especially if, as I expect soon, an organized kill campaign of the highest intensity is launched against Peterson.

So much for structure and background. Let’s move on to substance. In practice, Quillette embodies much of the tendency on the Right that I have named Agnostic Pragmatic Libertarianism. Certainly, there is diversity among the authors, but very few stray far from this philosophy, nor does it appear that any of the four editors, led by founder and chief editor, Claire Lehmann (an Australian) hew to any other tendency. We can look at this from two perspectives, that like two sides of a mold, combine to form the whole—first, what Quillette cares about, and second, what Quillette does not care about.

What Quillette cares about, primarily, is free speech. Looking at the site will show mostly topics tied in one way or another to this theme. For example, as I write, the top, “Spotlight” article is “Young Adult Fiction’s Online Commissars,” on the Left’s censorship of that genre in the name of “social justice.” The content of the speech can cover a wide range of topics; it is its suppression that is usually Quillette’s focus. So, for example, race, being a topic that is often suppressed by the Left, appears fairly frequently—not with the annoying “neural biodiversity” barely concealed racism of the “Dark Enlightenment,” but rather following the Jordan Peterson or Thomas Sowell dry, analytical approach. What is being said about race is less important to Quillette than defending the right of the speaker to speak.

But if you step back a little, you will see another connection among most of the articles that goes beyond simple calls for free speech. That is reality—the desire to acknowledge reality, and to push back against attempts to obfuscate reality, or, worse yet, remake it. This bias toward reality pushes Quillette toward the Right, whether they desire it or not, given that reality is an endangered species on the Left, and the only such species the Left actively encourages hunters to kill.

For example, because a major program of the Left currently is the attempt to destroy or deny the reality of sex differences, through the joint vehicles of a mutating definition of feminism and the ideology of transgenderism, topics connected to sex and gender crop up very frequently in the magazine. No doubt there will soon enough be a new Left anti-reality campaign seeking a new frontier, for the revolution can never end. (I have been predicting radical animal rights, aiming to erase the distinction between animals and humans, for a while, but am still waiting. And it looks like pedophilia may beat animal rights to the starting gate.) When that new campaign begins, if we do not first manage to put the Left on the back foot, Quillette will, if not stand athwart history, at least publish pieces that the Left finds distasteful, and so it will continued to be viewed by the Left as right-wing.

So that’s what Quillette cares about. What does Quillette not care about? Anything that does not fit squarely within Agnostic Pragmatic Libertarianism, and quite a bit that does fit. Religion—atheism is frequently celebrated (Pinker and all the other New Atheists, and their hangers-on, either show up regularly or are open admirers of the magazine), but actual religion appears to be off limits, except to be criticized or dismissed as outdated. Abortion and related life issues such as euthanasia—an entire recent article on racist Virginia governor Ralph Northam managed to never once use the word “abortion,” or make any reference to his endorsement of infanticide. Limitations by the community or the state on sexual behavior. Guns. Economics in general; most notably, there is no J. D. Vance or Tucker Carlson here calling out the corporatist Right and Left. Fiscal policy. Immigration, in America or in Europe. International relations, except occasionally as news. In other words, Quillette offers a daring-sounding, but very narrow, approach that has nothing in common with the concerns of most conservatives. Yes, to be fair, a few of these topics get a very occasional mention (along with fairly numerous quasi-political articles on academic topics)—but not in a way that is identifiable on the political spectrum. Thus, Quillette is only, in fact, opposed to the modern Left in a narrow, though important, portion of life.

In Agnostic Pragmatic Libertarianism, all transcendence is rejected, and a blend of relativism and utilitarianism offered wholesale. The renewal of men’s souls or the encouragement of virtue, or even acknowledgement of virtue, is not on the agenda. As far as I can tell, every single editor or prominent writer for Quillette is an avowed atheist; Lehmann certainly is. One gets the distinct flavor that the Quillette circle, if they knew who he was (and he were alive), would regard Russell Kirk as a leprous Jeremiah, to be avoided at all costs—an embarrassment, like any social conservative. The one mention of Alasdair MacIntyre on the entire site is an attack on him. And so on. I cannot find, although perhaps I missed one, any favorable mention of any social conservative as social conservative. Those at Quillette think, and they are right, that it is very heterodox to point out that women, if given the choice, will at high rates choose traditionally female pursuits, instead of soldiering or foundry work. But they would be horrified at the idea that a well-run society would reject women’s ability to choose either, because killing is not the telos of women and smelting iron is not an appropriate job for women. Unconstrained free choice is everything for Agnostic Pragmatic Libertarianism.

This flavor, of aggressive libertarianism which is necessarily antithetical to social conservatives, becomes even more pronounced when one moves outside the actual writing and focuses more on the people in Quillette’s orbit. The magazine recently began a podcast. It also recently held its first social event, a large party in Toronto. Excerpts from speeches given there formed an episode of the podcast. Six people were featured; it seems fair to conclude that this mosaic is how Quillette wishes to present itself. No American conservative not libertarian would have found anything of much interest or resonance in the speeches, other than a general agreement on not suppressing speech. All would be horrified at, for example, editor Toby Young’s suggestion on an earlier episode of the podcast that the best way to solve the problems of the underclass is to offer them free impregnation with embryos chosen through IVF for genetic awesomeness—killing the rest, of course. And very few people still believe that the irritating Bill Kristol, who got his own whole podcast episode, is any kind of conservative at all.

Or, in order to examine someone with a more expansive public record than any of those formally associated with Quillette, let’s take Dave Rubin. He hasn’t published in the magazine; no surprise since his platform is YouTube. But he has close ties to many people who have and whom Quillette admires, and is regarded as the man who kickstarted much of this intellectual ferment on the Right. He does speaking tours with Jordan Peterson and he has hosted several of the Quillette stars, such as Christina Hoff Sommers, on his own show. Rubin describes himself as a classical liberal; he’s smart, funny, and engaging, a happy warrior somewhat in the Reagan mold. I agree with him on a lot of immediate political issues. He seems like he’d be a fun guy to drink with.

The problem is that Rubin’s view of life is not really compatible with my reactionary view of life, or with any conservative of any traditional stripe. He thinks abortion is just fine. He has a husband. He thinks the Enlightenment is great. He just thinks we’re slightly off track, and if we give ourselves a stiff double dose of Aeropagitica and John Stuart Mill, it will dispel the phantoms of identity politics and collectivist thought suppression, restoring America to the way it should be, a land of no limits. That is to say, Rubin buys fully into some Left campaigns (his thoughts on Obergefell and cake baking are a farrago of incoherence) and not into others. Where is the dividing line between people like him and people like me? It’s pretty obvious—what they exalt is atomized individualism. All these people completely endorse the Enlightenment, and Left, idea that emancipation is the prime end of society, and the more emancipation, the more destruction of all unchosen bonds, the better. Their objection to today’s Left is that in search of that emancipation, they have erected political correctness and groupthink, undermining the goal of ever more liberty. They emphasize equality less than the progressive Left, but they reject the same societal limits rejected by the Left. They just want those freedoms the Left wants to suppress to also remain unsuppressed; they are simply truer to the Enlightenment principles of atomized freedom, more left than the Left.

Thus, Quillette is, for many but not all purposes, indistinguishable from the Left. If Claire Lehmann were World Ruler and her sub-editors her World Lieutenants, it’d be better than a world run by the Davos Left, or by the Bernie Sanders Left, or the Antifa Left, but not by all that much, since we’d still be sprinting down the track into the brick wall that delimits the end of the Enlightenment experiment, just at different speeds in each case. Yes, we’d be less harassed and annoyed on the way, which is something. Laissez les bons temps rouler, and all that. But the wall will be just as hard in either case, and as they say of vertical speedy movement, it’s not the fall that kills you, it’s the sudden stop.

I once had a friend who used to say, of the book The 7 Habits of Highly Effective People, “I forget six—but I remember the seventh, ‘Begin With The End In Mind.’ ” That has stuck with me—begin with the end in mind. What is the end at which I aim? Victory, of course—the destruction and permanent incapacitation of the Left, and the creation of a new society, reactionary in the sense of being a new thing built with reference to the wisdom and experience of the past. An Augustan society with a Christian backbone, in sum, the outlines of which I have sketched in various places, and which is being fleshed out as we speak. (Implementation; there’s the rub.) What, then, does Quillette offer on the path toward victory?

This is really the mirror image of a question I have dealt with at some length elsewhere, and intend to return to again. Of what use or profit, if any, are allies who are unsavory to others, but with whom you actually have some, or even much, common ground on specific political matters? It is not that Quillette is unsavory—what I mean is that I have roughly as much in common, in practice, with Claire Lehmann as I do with Richard Spencer, which is to say, not much. But in both cases we agree on some things, in ends if not in philosophy or even means.

It seems to me that the approach to achieve victory should therefore be like the Communists used in the old Popular Fronts. That is, close cooperation with those with whom you have something in common, while keeping in mind the need, if any real power is gained, to control certain crucial nodes (e.g., the Ministry of the Interior). And always keeping in mind the reality that the alliance with your new friends will someday have outlived its usefulness. Incompatible visions of the good cannot coexist as the spine of a society, so ultimately, one must form the basis for the future. There can be only one, both as between Left and Right, and as between versions of the Right that cannot be reconciled.

But let us talk of now. In any reasonable strategy to achieve victory, the immediate goal must be breaking the power of the Left. One of their main superpowers today is complete control of the media that sets the Overton Window. That is, through their control of what the news and culture is permitted to be, they make it what they want. Even if our ultimate goals are different, Quillette has, I think, an important role to play in breaking this monopoly, and therefore should be strongly encouraged. If Claire Lehmann, directly or by inspiring other individuals or publications, can help drive a stake into the heart of the New York Times, as unlikely an event as that newspaper probably thinks it is, she will have done all of humanity a service, and I, for one, will both applaud and donate.

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  1. Charles,

    Most of Quilette’s content is dreck, but they do publish some really interesting authors. My favorite is William Buckner – who puts his unflinching gaze on human nature and does not cave in to our sensibilities. See here for a representative piece:

    They have also published pieces from Ben Sixsmith, Ester O’Reilly and other interesting and “heterodox” writers. So I am thankful for the platform giving these people more reach, even if most of what they publish is worthless.

    • Charles says

      I’ll check out Buckner. Yes, content is highly variable in quality. And certainly the platform is valuable. By itself, it won’t accomplish much, but in concert with others, perhaps it will.

      • Charles,

        If you get the chance, let me know what you think about Buckner. He has a personal blog called Traditions of Conflict here:

        I think you would be interested in his post on “The Sad and Violent History of ‘Peaceful Societies'”


        • Charles says

          I will check it out. Looks very interesting. I am currently reading Yuval Noah Hariri’s execrable Sapiens, and maybe Buckner will give me some ammo!

  2. Lincoln Dunstan says

    This just may just be the answer we are looking for and for which I shall never resile from!!
    Gal 1:4-5 KJV – 4 Who gave himself for our sins, that he might deliver us from this present evil world, according to the will of God and our Father: 5 To whom be glory for ever and ever. Amen.

  3. Mike says

    I found it intriguing that in analyzing Quillette’s potential impact on the culture war (or at least its utility as a weapon in the fight), you couldn’t help but reference the IDW. Even in your piece as you catch yourself “but we are here to talk about Quillette, not the IDW”, you circle back to Dave Rubin, despite his never having contributed to the publication. I agree these two seem inexorably linked and I’ve often thought about them in the same vein.

    As I continued reading, something was nagging at me, and I realized it’s been the same thing nagging at me for some time now… Dave Rubin. Your description of him in the above was mixed, but generally positive, and I’m not even sure I disagree, but I wanted to throw some thoughts at you…

    I have listened to every Rubin podcast since early 2018 (and scattered prior to that), so while not his entire body of work, it’s a relatively large sample size. I almost always enjoy his show; he consistently has the best guests and I always come away with at least a few nuggets of useful information. One might even say I’m a fan, and I suppose in a way, I am. However, I can’t shake this feeling that underneath the classical liberal/libertarian/ultra-individualist/uber-free speech façade lies an intensely tribal core that is the antithesis of everything he purports to stand for. I don’t mean to imply that he’s doing or saying anything consciously nefarious or trying to be misleading, but I think he’s found his new “tribe”, and not only loves it, he needs it.
    Listen to almost any of his podcasts (the formula tracks consistently) and you’ll hear some combination of the following:

    – Introduction with Labels: An intro in which at some point Dave asks the guest to define themselves politically (his favorites seem to be “classical liberal” or “small l libertarian”). Either way, he loves labels… everyone needs to fit into a box.

    – An “in-group” shout out: This is most prevalent if he’s talking to someone he perceives as a fellow member of the Intellectual Dark Web. He always mentions “my crew” or “our crew” or “this thing we are a part of”. Often in doing this he will feign a light discomfort, as if by identifying himself with a group he has violated a taboo, albeit one that he will violate repeatedly without fail.

    – A joke about commenters and/or protesters: Invariably, he will find a pretense to mention the backlash he and his guest will receive just for having the ensuing discussion. This is a big part of his schtick, and I can’t really begrudge him this as it certainly does occur, but his glee in pointing it out hits a nerve.

    – He may also work in a little segment about how he’s “not a hero” for speaking out, he’s “just doing what he feels is right”. Reminds me of Cory Booker’s Spartacus moment. Admittedly he doesn’t throw this into every episode but I’ve heard it at least half a dozen separate times.

    Nothing here by itself is a smoking gun, but taken as a whole, and seen consistently in interview after interview, the necessity of labels and in particular the need to identify with his tribe sends unwelcome signals to my leftism antenna. It’s hard to imagine similar behavior (at least on a consistent basis) from others in “his crew” like Jordan Peterson, Eric or Brett Weinstein (or Heather Heying for that matter), Joe Rogan or certainly Sam Harris.

    Before you tell me I’m way off base… give it an episode or two… then of course tell me if I’m being unfair, overly critical, or reading into something that isn’t there (or worrying about something that is altogether irrelevant or unimportant).

    On the positive side (both for Dave, and for you in your ongoing quest)… It sounds like Jordan and Dave are close to unveiling a platform that (along with Quillette) will add another arrow to the quiver.

    • Charles says

      I’ll check it out. Honestly, I’ve tried a couple of times, but the intellectual caliber on the ones I watched was lower than I expected. Maybe I just got a bad batch. I’ll find some guests that seem particularly interesting and give it a go.

      I am extremely, extremely interested in the new platform, though. In particular, the funding part of it. It was promised months ago, and has not arrived, which I assume is difficulties in making it attack-proof. That is, it’s one thing to set up a way to accept money, but when credit card companies, banks, PayPal, etc., cut you off, then you are left with only unwieldy solutions. (Certainly, it should be illegal for any payment processor to cut anyone off without a government order, with stiff criminal penalties for each violation, but the Republican pansies in Congress aren’t going to do that; all we ever get is letters to banks reproving them, which are worse than worthless.) Since money is the lifeblood of any movement (I’m unique, or rare, in having no interest in making money, or in needing money to support my minimal efforts), funding is critical, and going to get more as the attacks expand, unless this platform can get off the ground.

  4. Paul Krause says

    This is an excellent analysis of Quillette, Charles. Exactly my thoughts about it; some of my friends recommended it to me and I found nothing more than tired old classical liberalism repackaged for the most part. It does, as you note, publish some interesting and engaging writers and commentators, but on the whole nothing wholly new from what came before.

    What Quillette’s strongest feature has been, as you and CW have pointed out, is that it leaves room for heterodox writers (especially on the fragmented right) who would not otherwise find an outlet from the horrendous faux conservatives at National Review Online and the broader “mainstream right” in the English-speaking world. Moreover, there’s a respectability to Quillette not otherwise found on heterodox or dissident rightwing online publications that one might not want to soil their name with by being associated with Arktos or Social Matter or American Watchmen, etc. That the established left conceives Quillette as a rightwing publication also highlights the intellectual bankruptcy of the mainstream left, just as much as the faux Marxists at Jacobin expose their bankruptcy not realizing they’re just a bunch of hyper-leftwing Kantians.

    Thanks for this analysis though. Made me smile!

  5. Bartolo says

    The objective of Quillette is not to offer a platform for heterodox thinking. It is to define acceptable “heterodox” and “dangerous” thinking and make people with an intellectually rebellious and questioning bent concentrate on innocuous subjects. Innocuous for whom? Let’s see.

    One concern is paramount for them: civic nationalism and mass migration are unquestionable (yes, you may slow down the pace of migration a wee bit to better avoid a reaction against it; but ethnostates are unacceptable).

    Lehman, Rubin, Pinker… All the people behind or around Quillette have something in common. Heck, at this paceo Norman Podhoretz will soon be writing for Quillette. And no, they do not like Christianity. Big surprise. How high is the posdibility that such a concentration happens randomly?

    If you leave that out of the equation, your thinking is stunted and you understand nothing.

    Quillette is a gatekeeping operation if there ever was one. It is so obvious to me.

    It pains me to see how people studiously avoid this all-important angle. It doesn’t bode well for any efforts at civilizational regeneration. Isn’t courage a cardinal virtue?

    • Charles says

      Never attribute to malice that which is adequately explained by stupidity!

  6. Bartolo says

    I see, for example, that commenter Mike is excited about Quillette and something Rubin and Peterson may come up with. But what will Quillette and that future Rubin-Peterson venture achieve? They will gallantly fight to prove that men and women are not exactly the same? And we are excited about *that*? Seriously? This pretty much makes my point. It’s all about directing inquiring, right-leaning minds toward banal, pointless matters… while not one nation in the world is allowed to remain majority white.

  7. lhtness says

    I used to read Quillette (and watch Dave Rubin) a lot more than I do now, probably because I’ve moved to the right. (I knew that fatherhood has a tendency to do that, but wow… Reality, it’s for real, let me tell you.)

    Perhaps the easiest way to understand them is that they’re conservatives in the sense of “All the progressive innovations so far have been great, but we’ve gotta draw the line with these newest innovations.)

    For Rubin recommendations, my favorites are probably any of the ones with Eric Weinstein.

  8. dmm says

    As I am not familiar with this site or your previous writing, could you explain your brick wall metaphor, please?

    By the way, as a quasiregular Quillette reader, I agree that they need to expand their reportoire, but simply on practical grounds: it’s just boring to read the same – albeit rehashed – ideas on the same few topics.

    • Charles says

      The brick wall is simply a metaphor for the fact that the Enlightenment is a failed experiment that is reaching its inevitable end. There are a variety of pieces on this on the blog; you might try the one on Patrick Deneen’s Why Liberalism Failed as a starting point. Or just search for “Enlightenment,” since I keep beating the topic!

      And on Quillette, I have to say that even since I wrote this piece, the writing has gotten worse and the focus more narrow. It’s becoming very tedious. They need to do something new.

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