Gun control is one of those few issues where there are zero good arguments on one side. Almost anyone who supports gun control is ignorant. Not a malicious ignorance, necessarily—more of an ignorance born of a love of moral preening. On the other hand, it is true that a few gun control supporters are not ignorant, but rather liars, who understand that gun control arguments make no sense on any level, factual or logical, but use them as a cover to achieve their end of keeping law-abiding citizens from having guns, in order to achieve their greater end of more government control of the citizenry. But mostly it’s ignorance—essentially every supporter of gun control knows nothing about guns, nothing about the insane and criminals, and nothing about history. It’s for that latter lack that this book is an excellent corrective, even though almost certainly no “gun control supporter,” a tautology for “invincibly ignorant person,” will read it. That’s too bad.
Most people have heard of Erwin Rommel, at least in passing. But most people probably associate his name with only two events: World War Two tank battles in North Africa, and Rommel’s forced suicide by Hitler because of his ancillary association with Stauffenberg’s attempt to assassinate Hitler. And most people probably have a general sense that Rommel was not so bad a guy, relative to the Nazi regime as a whole (as low a bar as that may be). This book contradicts none of that, but provides a broader sense both of who Rommel was, and also provides a different perspective on World War One than we commonly have.
Michael Burleigh is a noted European historian, primarily known for a synthesis approach that blends intellectual, cultural and “hard” history, frequently with a heavy focus on religious and moral elements. Sacred Causes, along with its earlier companion, Earthly Powers, aspires to a synthesis of religion and politics in all of Europe, from the French Revolution to now, with a primary focus on “political religions,” ranging from Jacobinism to Islamism, that are “the abusive exploitation of the human religious sentiment.”